Culture
More innovations, collaborations needed to protect elephants in Nigeria, says Wild Africa Fund.
Published
3 years agoon
By
Lanre
As World Elephant Day is commemorated, Wild Africa Fund (WAF) has commended the efforts of its partners in Zimbabwe and Nigeria working to protect elephants while encouraging the government to safeguard national parks, home to forest elephants. The WAF said “elephants in unprotected sites should be prioritized.”
“While Africa boasts approximately 415,000 elephants, Nigeria grapples with multifaceted challenges threatening its native elephant population. Habitat loss, poaching for ivory, and human-elephant conflict are the major threats elephants face in Nigeria.
“Over the past 30 years, Nigeria’s elephant population has dramatically declined from an estimated 1,200 to 1,500 two decades ago to a current estimate of 300 to 400.
“Nigeria, like Zimbabwe, can immensely benefit from sustainable wildlife tourism and conservation initiatives that protect elephants. In places like Zimbabwe, innovative measures are emerging.
“In Zimbabwe, Wild Africa Fund partnered with the Tikobane Trust to use an elephant repellent, a concoction including chili, garlic, and rotten eggs, and presents a non-lethal method of conflict resolution. Likewise, the Sustainable Wildlife Management (SWM) Programme experiments with deterrents like chili fences and reflective barriers.
“In Nigeria, the Wildlife Conservation Society (WCS) has been using satellite collars to enhance the monitoring of elephant movements, allowing for a more prompt response when they venture outside the reserve. This has effectively reduced Human- Elephant Conflicts (HEC) incidents, including the use of elephant guardians, construction watchtowers, and the establishment of beehive and odorous elephant fences.
“Wild Africa Fund encourages more innovations and collaboration to save elephants in other parts of Nigeria, especially in state-managed forest reserves in southwest Nigeria like Omo in Ogun state and Idanre in Ondo state, where forest elephants face severe logging pressures and agricultural encroachments.
“Besides, unprotected sites like Itasin in southwest Nigeria, where some elephants from the Omo forest reserve migrated to and a hotspot for Human-Elephant Conflicts (HEC), should be prioritized with local solutions that protect elephants from humans.
“In addition, we must prioritize the legal protection of the smaller unprotected sites where elephants are still endangered to prevent their potential extinction and continuous clash with humans,” said Festus Iyorah, the Nigeria Representative at Wild Africa Fund.
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By Halima Adaba,
It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.
And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.
Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.
Call it a collection of beautiful moments, faces, colours and cultural expressions.
Every frame tells a story.
Every face carries the energy.
Every moment keeps the heritage alive.
Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.
There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.
Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.
Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.
It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.
Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

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The contemporary art and photography exhibition “Wake Up!” is back again for a second edition.
Curated by Awele Onwordi, Wake Up! 2 exhibition pays homage to the Nigerian youth and burgeoning street culture which many of its contributing artists reference in their works.
Also read: Five rising stars battle for 2026 Headies Next Rated
Titled “Young, Wild, Free”, the exhibition celebrates the creativity, resilience, freedom and cultural influence found in Nigerian youth.
Taking aim at societal issues and economic concerns, the exhibit reflects the youth and their refusal to compromise or bow despite all the challenges stacked against them while charting youth culture through art, music, fashion, skateboarding, photography and community.
The exhibition will be held, once again, at the Angel and Muse Gallery at 25 Sumbo Jibowu street off Ribadu Road off Awolowo Road in Ikoyi.
It will open on Saturday 5 September 2026 and will run until 11 September 2026
This second edition which focuses on celebrating, nurturing and exploring artistic practices rooted in youth and street culture will feature works from DENCITY and SUPERGLIDER HOUSE.
Exhibiting artists include Ajilore Kehinde – their work is deeply influenced by Nigerian street culture and works of other artists like Slawn, Peters Ejiro, etc, Chuka Onwordi – graphic designer who embodies themes of death, melancholy and beauty in his works, ZIDYEP – Abuja based creative whose works move between digital and physical spaces through art, graphic design and air brushing , Franklyn Okoye – graphic designer and artist whose works explore themes of identity and hyper-reality, Awele Onwordi – founder & curator of WAKE UP and multidisciplinary artist whose practice spans character art, creative logo design, album covers and more , Oluchi Kogolo – digital illustrator whose work explores street culture, personality and storytelling through a raw and playful visual style and Kozetuo Apeji – multidisciplinary artists who work explores experimental approaches to problem solving through both digital and traditional art forms.

Commenting on the exhibition in her curatorial statement, Awele noted that “despite economic instability, limited opportunities and socio-political challenges, Nigerian youth continue to shape culture through music, fashion, art, skateboarding, raves, photography and community.”
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Continuing and harping on the raison d’etre of the exhibition she said, “Young, Wild and Free exists to celebrate Nigerian youth while also creating a platform that supports and amplifies them.”
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