Culture
You’re wrong, Aworis are Lagos’ first settlers, Lagos monarch counters Oba of Benin
Published
1 year agoon
By
LanreThe Olofin of Isheri and Adimula of Awori Kingdom, Oba Sulaimon Bamgbade, on Thursday said the Aworis were the first settlers in Lagos.
Bamgbade urged the Oba of Benin, Oba Ewuare II, to retrace the origin of the Benin Kingdom to Ile Ife, like the Aworis have always done.
This is coming in response to a recent comment by Oba Ewuare II, who traced the origin of Lagos to the Benis.
Freelanews reports that the monarch’s comment has elicited opposition from a prominent Awori monarch, the Olota of Ota, Oba Adeyemi Obalanlege; some academics and a Lagos chief, among others.
Oba Ewuare II sparked controversy among Nigerians especially on social media during a visit to the Lagos State Governor, Babajide Sanwo-Olu, on Sunday, when the king said the Binis founded Lagos.
“It is in the history books that the Binis founded Lagos. When some people will hear it now, they will go haywire; what is the Oba saying there again? But it is true. Go and check the records. Maybe not all over Lagos as we know it now but certain areas in Lagos, maybe the nucleus of Lagos, were founded by my ancestors. The Oba of Lagos will say so,” Oba Ewuare said.
But reacting to the comment in a statement on Thursday, the Olofin said contrary to Oba Ewuare’s claim, Lagos was founded and established by Olofin Ogunfuminire, the progenitor of the Awori people.
He said, “Olofin Ogunfuminire left Ile-Ife to settle at Isheri before migrating with his wife, Ajaiye, to present-day Iddo in the heart of Lagos. It was at Iddo that Ajaiye was blessed with the fruits of the womb. Her offspring are the Idejo who are the actual traditional landowners of Lagos.
“The spatial region of the land owned by the Idejo spans from Lagos Mainland (Iddo) to Lagos Island and up to Eti-Osa which he allocated absolutely to his children and other descendants.
“In this regard, he assigned Iru to the Oniru, Ikate to the Elegushi, Lagos Island to Aromire, Iganmu to Ojora, Otto, and mainland to the Oloto (up to Odo–Iya Alaro). Isheri was the dispersal point where other Olofin Ogunfunminire descendants left to found other Awori towns. For instance, Akeredun left Isheri to establish Igbesa, Odoyi left Isheri to find Agboyi, Osolo and Eleidi Atalabi left Isheri to find Ota.
“These facts are firmly established and supported by extant literature written by foreign authors and researchers such as Kristin Mann who in his book titled ‘Slavery and Birth of an African City: Lagos 1760- 1900,” wrote and I quote: ‘Migrant fishing people first settled in Lagos and from the beginning water and canoes had a prominent role in the lives of its inhabitants. Prior to the sixteenth century, Aworis, the southernmost of the Yoruba-speaking people, dispersed from Isheri, a village twelve miles up the Ogun River. A group of them settled at what is now Ebute Metta, on the mainland.
“Until the need for greater security drove the community to a smaller island in the lagoon opposite Lagos Island. There, they established two settlements, Otto and Iddo, and soon attracted fresh immigrants. In time, people from Iddo moved to the northwestern corner of the larger Island opposite, which eventually became known as Lagos, looking for land to farm.
“The settlers recognised the paramount ruler called the Olofin, based in the more populous community of Iddo but tracing mythical descent from Isheri and via the founder of that village to Ile-ife, the cradle of Yoruba civilisation.”
Olofin added, “The Benin who later came to Lagos as mere traders met Olofin and his descendants on the island of Iddo and its neighbourhood where they, Benin settled down and were well received and hosted by the community. As time went by, a feud broke out between the Benin and their hosts. Facing imminent defeat, they called for reinforcements and assistance from the Oba of Benin.
“Olofin Ogunfunminire and his mentees vehemently and successfully repelled these attacks. As a compromise, and as part of the tolerant disposition which is the character of the typical Awori, the Benins were eventually relocated to live with Aromire on his pepper farm on Lagos Island at Iga Idungaran (Idungaran in Awori means pepper farm) where they after a while and probably due to the indifference of the original land owner, introduced a more structured organisation.
“The first settlers in present Lagos are Aworis and the dispersal point of Aworis is Isheri. As the Olofin of Isheri and Adimula of Awori Kingdoms, I implore The Oba of Benin to retrace the origin of the Benin Kingdom to Ile Ife, like the Aworis have always done.”
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Culture
Nigeria launches digital museum to preserve cultural heritage
Published
5 days agoon
December 4, 2024By
LanreNigeria collaborates with IHS Nigeria to launch a digital museum, showcasing cultural heritage globally and promoting sustainable growth.
Nigeria is embracing digital innovation to preserve its cultural heritage through a transformative collaboration between IHS Nigeria, the National Commission for Museums and Monuments (NCMM), and the Federal Ministry of Art, Culture, Tourism, and Creative Economy (FMACTCE).
This partnership aims to establish a digital museum that showcases Nigeria’s rich historical artifacts, artworks, and cultural monuments globally.
Also read: Culturati Festival 2024: empowering SMEs and boosting Lagos’ economy through culture
The initiative aligns with President Bola Ahmed Tinubu’s Renewed Hope Agenda and the Digital Culture Initiative led by Honourable Minister Hannatu Musa Musawa.
The museum, the first major project under this initiative, leverages cutting-edge technology to provide virtual access to Nigeria’s cultural treasures.
It will serve as a vital resource for students, researchers, and enthusiasts worldwide, fostering education, sustainability, and innovation.
Honourable Minister Hannatu Musa Musawa emphasised the project’s significance:
“This collaboration positions Nigeria as a global leader while ensuring the preservation of our cultural legacy. It reflects our commitment to innovation, global partnerships, and sustainable advancement of our creative industries.”
IHS Nigeria, a leader in shared communications infrastructure with operations across 10 countries, brings its expertise to the project. CEO Mohamad Darwish highlighted the partnership’s importance:
“We aim to create a lasting legacy that bridges the gap between tradition and modernity, fostering education and sustainability.”
Olugbile Holloway, Director General of NCMM, added:
“This digital museum will engage younger audiences and adapt to global trends. It ensures our heritage remains accessible while providing a platform for learning and cultural appreciation.”
The museum will host virtual exhibitions, making Nigeria’s cultural history accessible to a global audience. It marks a bold step in safeguarding national heritage while advancing sustainable growth in the creative sector.
This initiative not only preserves Nigeria’s past but also enhances its global cultural presence, reinforcing the nation’s leadership in heritage digitisation.
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Culture
NAFEST 2024: connecting cultures and boosting Nigeria’s creative economy
Published
2 weeks agoon
November 28, 2024By
LanreNAFEST 2024 unites Nigeria’s diversity, fostering unity and showcasing rich cultural heritage for global recognition and economic growth.
The 36th edition of the National Festival of Arts and Culture (NAFEST) commenced in Abuja on November 22, 2024, with a renewed focus on fostering unity and leveraging Nigeria’s cultural diversity for economic growth.
Organised by the National Council for Arts and Culture (NCAC) in partnership with the Federal Ministry of Art, Culture, Tourism, and Creative Economy, this year’s festival, themed “Connected Culture,” runs until November 30.
Also read: NAFEST 2024 To Hold In FCT
Minister of Art, Culture, Tourism, and Creative Economy, Hannatu Musawa, represented by Dr Shaibu Husseini, highlighted the Federal Government’s commitment to nurturing the arts and culture sector to enhance its revenue-generating capacity.
She emphasised that Nigeria’s cultural richness and resilience present a unique opportunity for growth, urging citizens to embrace unity and collaboration.
First held in 1970 to promote national integration after the civil war, NAFEST remains a vital platform for celebrating Nigeria’s diversity.
Obi Asika, the NCAC Director-General, described this year’s edition as the most innovative yet.
He noted that the festival’s revamped approach seeks to broaden its audience base, including the Nigerian diaspora, and unlock the economic potential of the nation’s cultural assets.
“Nigeria’s culture is an asset that can be monetised and made profitable. What binds us as Nigerians is far greater than what divides us,” Asika remarked.
Asika’s extensive background in the media and entertainment industries—including founding Storm 360, a key player in Nigeria’s music scene—underscores his vision for merging cultural heritage with economic development.
The festival’s opening ceremony featured a vibrant parade of cultural dance performances by contingents from Nigeria’s 36 states and the Federal Capital Territory.
Adorned in traditional attire, dancers showcased unique moves that reflected their heritage, symbolising the unity in diversity that defines NAFEST.
Programmes during the nine-day event include arts and crafts exhibitions, music and dance performances, and discussions on enhancing global recognition of Nigerian culture.
Bayelsa State Commissioner for Culture and Tourism, Dr Iti Orugbani, praised the federal government’s renewed focus on positioning Nigeria’s creative industry within the global value chain.
Participants like Saaniyol Akiga of Benue State’s Council for Arts and Culture expressed excitement about the festival’s new direction.
“This initiative to ensure global recognition of NAFEST is timely and necessary,” Akiga said, adding that Benue’s contingent aims to uphold their tradition of excellence.
With NAFEST 2024, the Federal Government seeks to not only celebrate Nigeria’s rich cultural heritage but also harness its potential for driving economic growth.
By re-tuning its art and culture sector, the government aims to establish Nigeria as a global hub for creative and cultural excellence.
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Culture
The Benin Art Fair: redefining Edo’s artistic and cultural legacy
Published
2 weeks agoon
November 25, 2024By
LanreThe Benin Art Fair, a 10-day celebration of Edo’s art and culture, reclaims the region’s prominence in the global creative scene this November.
In a bid to rewrite the narrative surrounding Edo State and spotlight its rich artistic and cultural heritage, The Benin Art Fair (TBAF) is set to take centre stage in Benin City from November 29 to December 8.
The 10-day art festival, themed “Homage to the Red City”, promises a vibrant showcase of Edo State’s traditional and contemporary creative brilliance.
Also read: Afropolis Festival 2024: global celebration of arts and culture in Lagos
Held at Abstract Backyard, 33 Aiguobasimwin Crescent, G.R.A., Benin City, TBAF aims to re-establish Edo State as a premier arts and culture destination in Nigeria and Africa.
The event is a dynamic platform celebrating the state’s artistic legacy while fostering innovation among its traditional and avant-garde artists.
Director of The Benin Art Fair, Olorogun Jeff Ajueshi, emphasised the fair’s mission to challenge negative stereotypes associated with Edo State, such as violence, human trafficking, and other social vices.
Instead, TBAF will shine a spotlight on the state’s profound cultural contributions and establish its position on the global arts map.
“We want to rejuvenate Edo’s allure by showcasing its talent in traditional art and the international creative industries. This fair is a restoration process, placing Edo’s artistic and cultural sites in their rightful place on the global tourism map,” said Ajueshi.
The long-term goal of the fair, curated by Mr James Irabor, is to preserve and promote the cultural and artistic identity of Edo State. Ajueshi added that the event would create a lasting legacy, celebrating Edo’s history while encouraging investment in its cultural preservation.
The fair will feature a diverse array of activities, including:
- Antiques and cultural showcases highlighting Edo’s traditional art forms.
- Contemporary art exhibitions featuring local and international artists.
- Live wood sculpting and performance art displays.
- Discussions and workshops with renowned artists like Dr Bruce Onobrakpeya and Enotie Ogbebor.
- Panel discussions on topics such as art education, cultural preservation, and photography’s role in history.
- Benin Art Fair Concert Night, featuring Edo music legends.
This year’s fair is proudly supported by a host of sponsors, including Hyde Energy, Coronation, and the Edo State Government.
The Benin Art Fair aspires to position Edo State as a central player in the international art scene. According to Ajueshi, the event will generate revenue for the state while enhancing its reputation as a cultural hub.
“This festival is not just about celebration; it’s about evolution—transforming Edo into a cornerstone of the Nigerian art subsector and a major contributor to global cultural conversations,” he noted.
As Edo’s art and culture come alive this November, The Benin Art Fair represents a significant step toward reclaiming the state’s rightful place as a beacon of creativity and heritage in Africa and beyond.
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