Politics
Why Obi cannot impose governor on Lagos
Published
2 years agoon
By
Lanre
In the run up to the February 25 election, Peter Obi campaigned mainly in the enclaves of Igbo urban immigrants. The outcome of the election has since confirmed Obi was riding on Igbo ethnic sentiments. If the defeat of Tinubu in his Lagos stronghold through clannish voting pattern was not enough confirmation, cornering 85% of Igbo votes in the five southeast Igbo states by Obi were unarguably a reflection of reality.
Obi has been dressed in borrowed robes of the messiah of Nigerian youths by his ‘Obimedia’ who are as much of a threat to the health of our nation as his unquestioning ‘Obidients’ with battle cry of “end INEC and Nigeria” if their principal’s imaginary ‘stolen mandate’ was not restored. There has been similarly no word of caution from Obi as his children of anger fed with misinformation are left to run riot in Ikeja, threatening peace with provocative declaration that for next Saturday governorship election in their host’s land, “it must be Igbo endorsed governorship candidate or no one else”.
It was Ahmadu Bello who first admonished Nigerians to understand their differences. The problem is that some of those given refuge by host communities seem not to remember that we are a multi-cultural society where our ethnic nationalities at the time of contact with the Europeans were at different level of cultural development. Whilst according to PC Lloyd, there were groups that were more developed than Europe using urbanization as index of measurement, there were also the ‘unfriendly inhabitants of the Mama Hills, the anti-social Mumuye of Muri Province’ and those Clifford in 1920 identified as ‘cannibals inhabiting some hill tops’, and ‘the naked warriors of the jungle’.
Quite often, our culture defines our worldview. Those celebrated as heroes by some cultures could be villains in others. It was perhaps for this reason the policy thrust of our departing colonial masters was “a ‘regional government that secures for each separate people, the right to maintain its identity, its individuality and its nationality and its own chosen form of government which have been evolved for it by the wisdom and by the accumulated experiences of generation of its forbearers’. .
For instance, leadership among the Yoruba is earned through service to the people. In the run up to independence, the Yoruba’s new emergent political elite first became chiefs in order to understudy their fathers. They thereafter engaged in months of robust intellectual debate by experts from different disciplines, rounded up with various scientific surveys across the country before unfolding their manifesto of free education, free health and full employment.
\According to professors Oluwasanmi and Aluko, they also set up, Western Regional Marketing Board, the Western Nigerian Development Corporation, the Western Nigerian Housing Corporation, the Western Region Finance Corporation, the Western Nigerian Broadcasting Corporation and the Western Nigerian Printing Corporation “to perform functions that are of fundamental significance to the economic, social cultural development of the people of Western Nigeria. That the old West was to later become the most educated part of Africa and most prosperous region in Nigeria was not by accident.
Bola Tinubu merely took a queue from his illustrious forebears. He paid his dues by staying in the trenches along with other NADECO leaders fighting against military dictatorship in the aftermath of June 12, 1993 debacle. Upon becoming governor in 1999, he challenged the best brains among his people to come up with a Marshall Plan for Lagos. That was the foundation of today’s Lagos’ massive infrastructural development, the reactivation or the metroline derailed by Shehu Shagari since 1983, the Lekki Free Trade Zone, the Lekki Deep Sea Port and airport and the Atlantic City in Victoria Island.
In politics, Tinubu has remained faithful to Yoruba progressive politics of Afenifere (wanting what is good for yourself for others). He worked hard to build consensus among progressive northern politicians who were later to ensure he emerged as APC presidential candidate and garnered 5.2 million northern votes for him during the last presidential election.
On the other hand, all Igbo political elite needed to do to win the minds of their unquestioning “Zikists or Obidients” is to play the victim card by misinforming those who look up to them for direction with claims such as ‘Nigerians hate Igbo leaders because of their resourcefulness’.
In 1947, NCNC went on tour of London to protest some obnoxious laws in Nigeria. On their return, Mrs. Funmilayo Ransome-Kuti, Prince Adeleke Adedoyin and Dr A B Olorunnibe, members of the group accused Zik of mismanaging the thirteen thousand pounds raised for the trip. All Zik did to get the sympathy of his people was to claim he was under attack because he was Igbo, forcing Igbo urban workers and their Yoruba counterparts in Lagos to buy off cutlasses in Lagos market in preparation for war.
In 1952, Zik insisted on becoming the first premier of the West after rejecting Akinloye’s suggestion that a Yoruba member of NCNC be appointed premier to secure the support of six Ibadan members elected on the platform of Ibadan Peoples Party (IPP). At the end, five of them, except Adelabu, joined Awolowo to form the government. Zik accused Yoruba of tribalism and his people believed him. But it was no more tribalism when Zik and his supporters later removed Prof Eyo Ita, minority leader of government in the east, to pave the way for his emergence as premier.
Fast forward to 2023. It is still the same Igbo persecution complex. Peter Obi was governor of Anambra under APGA. He is best remembered for creating disharmony between the Catholics and Anglicans and for sacking of non-Anambra Igbos working in Anambra civil service. After his tenure, he joined PDP where he rose to become Atiku Abubakar’s running mate in 2019. Then on the eve of 2023 election, sensing the PDP presidential ticket would elude him, he resigned and ran back home equating his personal loss to Igbo nation’s loss. Of course he got the backing of his people. While Tinubu with all his years of preparation for recognition by his very critical Yoruba people got only 56% of Yoruba votes, Obi secured 85% of Igbo vote.
Of course the Igbo ‘Obidient’ and ‘Obimedia’ are at liberty to determine who their hero is under a democratic parliamentary federal system. What they cannot do is to question the right of the Yoruba to put their faith in Tinubu who they have continued to vilify, abuse and ridicule.
And lastly, ‘Obimedia’ should stop their unpatriotic attempt to undermine the integrity of an election many honest Nigerians including President Buhari believe may turn out to be one of the most credible elections since 1999, won ‘round and square’ by Asiwaju Bola Tinubu. This was an election where President Buhari lost his state, the President-elect, his Lagos stronghold and the ruling party losing half of the 22 states it controlled in the run up to the election.
Finally, Obi’s surreptitious attempt to foist a governor on Lagos is a sad reminder of how NCNC/NPC coalition in 1962 attacked economic backbone of Yoruba in order to bring Yoruba to her knees. Lagos a product of long years of planning by our illustrious forbears including Awolowo who was spending 60% of Western Region’s health budget on her cannot be handed over to an unquestioning ‘Obidient’.
Related
You may like
Nigeria’s national policy on culture nears final review after 37 years
Court rules in favour of Isale-Eko community on intellectual property rights over “Gangs of Lagos” film
Tunde Oladunjoye’s self-promotion backfires as Ogun’s political elite disengage
Nigeria, South Africa strengthen tourism ties to boost hospitality, security perception
Netherlands to return 119 looted Benin bronzes to Nigeria in June
Kebbi State to revitalise tourism sector for economic growth
Politics
Court rules in favour of Isale-Eko community on intellectual property rights over “Gangs of Lagos” film
Published
2 weeks agoon
March 12, 2025By
akonitv
The Isale-Eko community in Lagos celebrates a landmark legal victory after the court ruled in their favour, affirming their intellectual property rights over cultural representations in “Gangs of Lagos.”
Today marks a significant victory for the Isale-Eko community in Lagos State, as the Lagos High Court, under Honourable Justice Idowu Alakija, issued a landmark ruling recognising the intellectual property rights of indigenous peoples in their cultural heritage.
The ruling came as a direct response to the controversy surrounding the movie titled *Gangs of Lagos*, which the Isale-Eko Descendants Union claimed had erroneously portrayed and disparaged the community’s traditions, particularly the respected Eyo Masquerade.
In a case that has garnered widespread attention, the Isale-Eko Descendants Union, represented by a robust legal team led by Mr. Supo Shasore SAN, successfully argued that the filmmakers, along with Amazon Web Services Nigeria Limited and 11 other defendants, had used the Isale-Eko people’s cultural elements without permission.
The court recognised the validity of the community’s claims, affirming that no exploitation or use of indigenous cultural rights can occur without the express consent of the community.
The court’s ruling was a pivotal moment, not just for Isale-Eko, but for indigenous communities at large. The judgement underlined that indigenous peoples have inalienable cultural rights, which must be vigorously protected under both national and international law, including the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP).
These rights, the court noted, should be respected across all mediums, from cinemas to digital platforms, ensuring that the cultural expressions of indigenous communities are not exploited without their consent.
As part of the judgement, the 12th Respondent, Amazon Web Services Nigeria Limited, was directed to issue an official letter recognising the position of the Isale-Eko Descendants Union.
The letter will confirm the community’s rights over their cultural heritage and will include an unreserved apology for the portrayal of the Isale-Eko traditions in the film.
This ruling provides a firm legal precedent for how indigenous communities can safeguard their intellectual property in an increasingly globalised entertainment industry.
The Isale-Eko Descendants Union, in a statement following the judgement, expressed their gratitude to the Lagos State Attorney General for their positive involvement in resolving the dispute.
They also thanked their royal father, Alaiyeluwa Oba Riliwanu Akiolu I, the Oba of Lagos, for his continued support and leadership. The community also acknowledged the backing of their legal team and well-meaning Lagosians who offered both spiritual and physical support throughout the legal battle.
“This is a victory not just for the Isale-Eko community but for all indigenous peoples,” said a spokesperson for the Isale-Eko Descendants Union.
“Today, we have been vindicated in our claim that our culture and heritage are invaluable and must be protected. We are grateful for the court’s recognition of our rights and for the support of everyone who helped make this possible.”
The judgement, which affirms the intellectual property rights of the Isale-Eko people, also sends a clear message to filmmakers, digital platforms, and other industries that indigenous communities will no longer tolerate the uncredited use or misrepresentation of their cultural heritage.
The Isale-Eko Descendants Union’s victory sets an important precedent for protecting indigenous cultural expressions in media and entertainment.
Related
Politics
Tunde Oladunjoye’s self-promotion backfires as Ogun’s political elite disengage
Published
2 weeks agoon
March 12, 2025By
akonitv
Tunde Oladunjoye’s self-promotion around TASUED’s adoption by the federal government has backfired, with political figures distancing themselves from him
Tunde Oladunjoye, the self-proclaimed media strategist and political opportunist, has once again found himself embroiled in controversy—this time for attempting to take credit for the federal government’s adoption of Tai Solarin University of Education (TASUED).
Also read: Tunde Kelani’s Ayinla Wins Isaac Oluwole Delano Prize For Yoruba Studies
What was meant to be a celebratory moment for Ogun State has been hijacked by Oladunjoye’s characteristic self-aggrandisement. However, this time, his usual tactics have largely backfired.
Instead of receiving praise for his actions, Oladunjoye’s self-promotion has only led to an overwhelming sense of disregard. Once an individual whose media theatrics might have garnered attention, Oladunjoye now faces a new reality: his attempts to place himself at the centre of political discourse have been met with silence.
Key figures in Ogun’s political circles, party stalwarts, and even those in his supposed media constituency have deliberately chosen to ignore his advances. His desperate bids for validation have fallen flat.
This is not the first time Oladunjoye has used self-promotion to push himself into the spotlight. His modus operandi has always been the same: create media conflicts, present himself as a figure of importance, and demand recognition from the political elite. In the past, such strategies may have earned him some influence. But now, it seems, his tactics are no longer effective.
Oladunjoye’s aspirations have been clear: he seeks to position himself as a potential deputy governor under a leading governorship aspirant in Ogun State’s All Progressives Congress (APC).
His overt self-promotion and constant attempts to insert himself into major discussions have not gone unnoticed. However, the political landscape in Ogun is shifting. The elite have grown tired of his predictable antics and see through his increasingly transparent lobbying for attention.
Observers are beginning to voice a growing consensus: Tunde Oladunjoye’s brand of media manipulation and self-serving propaganda has no place in the corridors of power.
His track record is tainted with self-interest, an absence of genuine leadership, and an inflated sense of importance. His actions have made it clear that he views public service not as a platform for positive change but as a means to further his own agenda.
Political leaders in Ogun have made their stance clear. The silence surrounding Oladunjoye’s latest attempts to insert himself into political discussions speaks volumes. His era of relevance appears to be fading rapidly, and the political class is making it known that he is no longer worth their engagement.
While Tunde Oladunjoye may continue to engage in self-glorification and political scheming, the growing indifference from key political figures suggests that his influence in Ogun State has reached its limit.
The political elite are playing a more strategic game this time, one that does not include him. His desperate moves for attention, once met with mild interest, have now become a cause for silent disregard. For Ogun, it is clear that the state deserves better than a political opportunist like Oladunjoye.
Related
Politics
Lagos State House of Assembly powers justify suspension of Alimosho chairman
Published
6 months agoon
October 8, 2024By
Lanre
The Lagos Assembly clarifies that its suspension of Alimosho chairman, Jelili Sulaimon, is legally backed, in line with statutory provisions.
The Lagos State House of Assembly, citing legal provisions, defends its power to suspend the Alimosho council chairman, Jelili Sulaimon, amidst public outcry.
The Lagos State House of Assembly exercised its legislative powers to suspend Alimosho Local Government Area chairman, Jelili Sulaimon, citing statutory provisions as the legal basis.
The Assembly responded to criticism from Sulaimon’s lawyer, Dr Abdul Mahmud, clarifying that their actions were in line with the Lagos State Local Government Administration Law and the Nigerian Constitution.
Section 24(a) of the Local Government Administration Law empowers the Assembly to suspend or remove council officials following investigations.
Furthermore, Section 128 of the 1999 Constitution grants the Assembly the authority to investigate matters under its jurisdiction.
The Assembly’s response stressed that local government councils, including their chairmen, derive authority from state law, which the Assembly creates and enforces.
The Assembly criticised attempts to sway public sentiment with emotional rhetoric, arguing that the laws are clear on legislative oversight.
It highlighted previous suspensions of the same chairman for violating local government regulations, reiterating the Assembly’s commitment to accountability.
It also rebuffed any comparison between the powers of the National Assembly and state legislatures in local government affairs, stating that only the state legislature holds such authority.
This legal stance ensures that the Lagos State House of Assembly remains the guiding force in maintaining order and transparency within local governments, further dismissing counterarguments that misinterpret legislative boundaries.
Related

Cross River State Government to revive Obudu mountain resort for tourism growth

Akwa Ibom Government pledges to protect heritage sites for tourism development

Official schedule unveiled for the coronation of Abimbola Owoade as new Alaafin of Oyo
Trending
- Business2 years ago
Ooni of Ife Discusses Business and Peace Initiative in Kenya
- Culture2 years ago
Outrage as Ezendigbo of Ibadanland confers chieftaincy title on Olubadan
- Events2 years ago
Glamour, glitz as B’obagunwa Omo’ba Obinrin Akile Ijebu celebrates New Year party (Photos)
- Events2 years ago
Onitoomu of Ito-Omu installs two new chiefs (Video, Photos)
- Culture2 years ago
The Four Igbo Market Days and Their Significance In Omenala ÌGBÒ
- Paranormal2 years ago
Black Cat Superstition: Good and Bad Luck Beliefs
- Events2 years ago
Laminisa I, HRM Oba Dr. Lawal, marks 15years on throne
- News2 years ago
Exclusive interview with Onitoomu of Ito Omu kingdom (Video)