Culture
Sanwo-Olu: Lagos Commits to Tourism Devt, Tours Badagry, Visits Heritage Sites
Published
2 years agoon
By
Lanre
Lagos State Governor, Mr. Babajide Sanwo-Olu, has reiterated his administration’s commitment to tourism development, even as he stated his resolve to make the Badagry axis of the state a tourist attraction city.
Sanwo-Olu, who spoke yesterday during a working visit to Badagry’s historical sites and projects, said the ancient city of Badagry, with many historical and tourist sites, has a lot to offer in tourism.
Accompanied by Chairman/CEO of the Nigerians in Diaspora Commission (NiDCOM), Hon. Abike Dabiri-Erewa, members of the Lagos State Executive Council and Lagos State House of Assembly, as well as officials of the Lagos State Diaspora Commission, he visited the Slave Market Museum International Vlekete Badagry, which was recently restored and upgraded by the administration.
He also visited the Badagry Heritage Museum, the seat of the fallen Agia Tree, where Christianity was first preached in 1842, the first-storey building in Nigeria, the first Christian burial site, the Hospital Road construction project, and the Old Governor’s Lodge, a purpose-built 70-room and hotel complex.
The visit was considered a testament to Sanwo-Olu’s commitment to gaining firsthand knowledge of the needs and challenges of the people of Badagry, paving the way for continued progress and development.
Sanwo-Olu also took a boat ride to the Point of No Return, where slaves were taken to different parts of the world during the slave trade era.
Speaking to journalists during the working tour, Sanwo-Olu said his administration would complete ongoing projects in Badagry and restore some of the heritage sites to tell a compelling story about what Badagry holds for the tourism potential of Nigeria.
“The visit is really part of our tourism ecosystem, and I have had to come and see things for myself to evaluate what we have done, additional things that we need to do, and how we intentionally make Badagry, an all of the tourism potential that it has, a real destination.
“For us, it is to complete the ongoing projects that we have seen, to restock some of the heritage sites that we have seen, to generally preserve what we have, and to speak a compelling story about what Badagry holds for the tourism potential of our country.
“You have also seen that Badagry actually has a major face. There are lots of roads that you have seen, including dual carriage roads that are nearing completion, and you have all seen that we came around the last time to open a hospital. You have seen roads that have been done extensively.
“Indeed, I am very impressed with Badagry because it is actually wearing a more cleaner road. We all came by road from Lagos Island, and you could see that it took us just about an hour and a half from Lagos and down to Badagry.
“So, these are journeys that have hitherto taken almost four hours. We have experienced it ourselves, and I can see that the citizens are very excited.”
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By Halima Adaba,
It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.
And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.
Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.
Call it a collection of beautiful moments, faces, colours and cultural expressions.
Every frame tells a story.
Every face carries the energy.
Every moment keeps the heritage alive.
Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.
There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.
Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.
Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.
It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.
Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

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The contemporary art and photography exhibition “Wake Up!” is back again for a second edition.
Curated by Awele Onwordi, Wake Up! 2 exhibition pays homage to the Nigerian youth and burgeoning street culture which many of its contributing artists reference in their works.
Also read: Five rising stars battle for 2026 Headies Next Rated
Titled “Young, Wild, Free”, the exhibition celebrates the creativity, resilience, freedom and cultural influence found in Nigerian youth.
Taking aim at societal issues and economic concerns, the exhibit reflects the youth and their refusal to compromise or bow despite all the challenges stacked against them while charting youth culture through art, music, fashion, skateboarding, photography and community.
The exhibition will be held, once again, at the Angel and Muse Gallery at 25 Sumbo Jibowu street off Ribadu Road off Awolowo Road in Ikoyi.
It will open on Saturday 5 September 2026 and will run until 11 September 2026
This second edition which focuses on celebrating, nurturing and exploring artistic practices rooted in youth and street culture will feature works from DENCITY and SUPERGLIDER HOUSE.
Exhibiting artists include Ajilore Kehinde – their work is deeply influenced by Nigerian street culture and works of other artists like Slawn, Peters Ejiro, etc, Chuka Onwordi – graphic designer who embodies themes of death, melancholy and beauty in his works, ZIDYEP – Abuja based creative whose works move between digital and physical spaces through art, graphic design and air brushing , Franklyn Okoye – graphic designer and artist whose works explore themes of identity and hyper-reality, Awele Onwordi – founder & curator of WAKE UP and multidisciplinary artist whose practice spans character art, creative logo design, album covers and more , Oluchi Kogolo – digital illustrator whose work explores street culture, personality and storytelling through a raw and playful visual style and Kozetuo Apeji – multidisciplinary artists who work explores experimental approaches to problem solving through both digital and traditional art forms.

Commenting on the exhibition in her curatorial statement, Awele noted that “despite economic instability, limited opportunities and socio-political challenges, Nigerian youth continue to shape culture through music, fashion, art, skateboarding, raves, photography and community.”
Also read: Five rising stars battle for 2026 Headies Next Rated
Continuing and harping on the raison d’etre of the exhibition she said, “Young, Wild and Free exists to celebrate Nigerian youth while also creating a platform that supports and amplifies them.”
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