Culture
Ooni of Ife Slams Oluwo of Iwo over Yoruba Origin
Published
1 year agoon
By
akonitv
Ooni of Ife slams Oluwo of Iwo over claim that Ile-Ife is not the cradle of the Yoruba, dismissing the monarch’s controversial remarks
The Iwo monarch, known for his outspoken views, made the remarks in a Facebook video while conferring a chieftaincy title.
Also read: Yoruba Cultural Preservation: Oluwo, YCE Unite for Reform
Flanked by his chiefs, Oba Akanbi argued that the language spoken in Ile-Ife differs from mainstream Yoruba and insisted the town lacks authentic Yoruba culture.
“Ife is not the origin of the Yoruba race. Those people don’t speak our language. Their language is different. They refer to God as Eledumare, and there is nothing like Eledumare in the Yoruba language.
What we have is Olodumare,” he said. He further claimed: “I am the Arole Olodumare because I am here to tell you the true history.”
In a swift reaction, the Ooni’s spokesperson, Moses Olafare, dismissed the statement, describing it as unworthy of serious attention.
“No reasonable person will react to Oluwo’s comments,” he said, noting that the palace preferred to focus on issues capable of uniting the Yoruba rather than dividing them.
The exchange comes amid recurring disputes among Yoruba monarchs over history and authority.
Only last month, the Ooni of Ife, Oba Adeyeye Ogunwusi, clashed with the Alaafin of Oyo, Oba Akeem Owoade, after conferring the title of Okanlomo of Yorubaland on an Ibadan businessman.
The Alaafin claimed exclusive rights to bestow titles covering the entire Yoruba nation and gave the Ooni a 48-hour ultimatum to revoke the title.
The Ooni’s camp rejected the ultimatum outright, stressing that such contests over history and titles should be left to the “court of public opinion.”
Also read: Ooni of Ife festival levy sparks religious tension
Observers say the latest flare-up between Ife and Iwo further underscores the enduring sensitivities around Yoruba history, heritage, and the roles of traditional rulers in defining them.
Related
You may like

Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens

Lateef Adedimeji Speaks Out on Ooni of Ife Visit Criticism Over Wife’s Absence

Sunday Igboho, Nnamdi Kanu: Comparing oranges with apples…

Ooni of Ife Issues 24-Hour Ultimatum to Akekaka TV Over Offensive AI Images

Edo Traditional Rulers Sackings Announced by Governor Okpebholo

Ooni, Alaafin Reconciliation Strengthens Yoruba Unity

By Halima Adaba,
It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.
And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.
Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.
Call it a collection of beautiful moments, faces, colours and cultural expressions.
Every frame tells a story.
Every face carries the energy.
Every moment keeps the heritage alive.
Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.
There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.
Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.
Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.
It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.
Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

Related

The contemporary art and photography exhibition “Wake Up!” is back again for a second edition.
Curated by Awele Onwordi, Wake Up! 2 exhibition pays homage to the Nigerian youth and burgeoning street culture which many of its contributing artists reference in their works.
Also read: Five rising stars battle for 2026 Headies Next Rated
Titled “Young, Wild, Free”, the exhibition celebrates the creativity, resilience, freedom and cultural influence found in Nigerian youth.
Taking aim at societal issues and economic concerns, the exhibit reflects the youth and their refusal to compromise or bow despite all the challenges stacked against them while charting youth culture through art, music, fashion, skateboarding, photography and community.
The exhibition will be held, once again, at the Angel and Muse Gallery at 25 Sumbo Jibowu street off Ribadu Road off Awolowo Road in Ikoyi.
It will open on Saturday 5 September 2026 and will run until 11 September 2026
This second edition which focuses on celebrating, nurturing and exploring artistic practices rooted in youth and street culture will feature works from DENCITY and SUPERGLIDER HOUSE.
Exhibiting artists include Ajilore Kehinde – their work is deeply influenced by Nigerian street culture and works of other artists like Slawn, Peters Ejiro, etc, Chuka Onwordi – graphic designer who embodies themes of death, melancholy and beauty in his works, ZIDYEP – Abuja based creative whose works move between digital and physical spaces through art, graphic design and air brushing , Franklyn Okoye – graphic designer and artist whose works explore themes of identity and hyper-reality, Awele Onwordi – founder & curator of WAKE UP and multidisciplinary artist whose practice spans character art, creative logo design, album covers and more , Oluchi Kogolo – digital illustrator whose work explores street culture, personality and storytelling through a raw and playful visual style and Kozetuo Apeji – multidisciplinary artists who work explores experimental approaches to problem solving through both digital and traditional art forms.

Commenting on the exhibition in her curatorial statement, Awele noted that “despite economic instability, limited opportunities and socio-political challenges, Nigerian youth continue to shape culture through music, fashion, art, skateboarding, raves, photography and community.”
Also read: Five rising stars battle for 2026 Headies Next Rated
Continuing and harping on the raison d’etre of the exhibition she said, “Young, Wild and Free exists to celebrate Nigerian youth while also creating a platform that supports and amplifies them.”
Related

Blue Lagos Commences Five Solar-Powered Borehole Projects

Gbenga Adeyinka Brings Laffmattazz 2026 Finale to Lagos

Orlando Owoh Music Festival Set for November 7 in Lagos
Trending
Culture4 years agoThe Four Igbo Market Days and Their Significance In Omenala ÌGBÒ
Business4 years agoOoni of Ife Discusses Business and Peace Initiative in Kenya
Events4 years agoGlamour, glitz as B’obagunwa Omo’ba Obinrin Akile Ijebu celebrates New Year party (Photos)
Culture4 years agoOutrage as Ezendigbo of Ibadanland confers chieftaincy title on Olubadan
Events4 years agoOnitoomu of Ito-Omu installs two new chiefs (Video, Photos)
Events2 years agoEgbe Bobasete: The New Fashion Sensation Elevates 2024 Ojude Oba Festival (Video, Photos)
Paranormal4 years agoBlack Cat Superstition: Good and Bad Luck Beliefs
Events3 years agoNANTAP Convention 2023: Reshaping Nigerian Theatre Arts for economic growth

















