Culture
Yoruba Cultural Preservation: Oluwo, YCE Unite for Reform
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1 year agoon
By
akonitv
Yoruba Cultural Preservation gains traction as Oluwo and Yoruba Council of Elders unite to protect ancestral land, promote reform, and safeguard traditions
Yoruba Cultural Preservation received a major boost on Wednesday as the Oluwo of Iwo, Oba Abdulrosheed Akanbi, and the Yoruba Council of Elders (YCE) pledged to work together to safeguard the heritage, traditions, and ancestral lands of the Yoruba people.
Also read: Oluwo Names Daughter After Only Female Olofin Adimula, Luwo Gbagida
The meeting, held at the Oluwo’s palace in Iwo, Osun State, was led by the YCE National President, Chief Ajibade Oyekan.
The high-level engagement focused on strengthening cultural identity, curbing land encroachment, and detaching deity worship from Yoruba tradition.
Oba Akanbi, a vocal proponent of cultural modernization, emphasized that true Yoruba Cultural Preservation does not equate to idolatry. “Culture is not religion. I stand for a clean, progressive Yoruba culture that promotes love, dignity, and respect,” he stated.
He also urged the elders to caution monarchs making unverified historical claims, especially those attributing the origins of other ethnic groups to the Yoruba, calling such statements divisive and unproductive.
The monarch declared that no land had been sold under his reign, reinforcing his stance against land grabbing—a growing issue in Yorubaland.
“I see myself as a cleaner. We must clean our house. I’m ready to work with YCE to sanitize and unify the Yoruba race,” Oba Akanbi added, showing readiness for bold reform.
In response, Chief Oyekan praised the Oluwo’s transparency and commitment, noting that the meeting aimed to foster harmony among monarchs and protect Yoruba territories from infiltration and illegal acquisitions.
“Even culture is dynamic. Our monarchs must adapt to modern realities while holding firm to cultural pride,” Oyekan stressed.
The Yoruba Cultural Preservation dialogue also explored the separation of faith from culture, with both parties agreeing that such distinction can revive tourism, strengthen identity, and modernize traditional governance.
Also read: Preservation of Lagos History Key to Cultural Identity, Fashola Declares
This united front signals a renewed determination to protect Yoruba identity, ensuring it evolves meaningfully—without losing its soul.
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By Halima Adaba,
It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.
And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.
Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.
Call it a collection of beautiful moments, faces, colours and cultural expressions.
Every frame tells a story.
Every face carries the energy.
Every moment keeps the heritage alive.
Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.
There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.
Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.
Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.
It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.
Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

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The contemporary art and photography exhibition “Wake Up!” is back again for a second edition.
Curated by Awele Onwordi, Wake Up! 2 exhibition pays homage to the Nigerian youth and burgeoning street culture which many of its contributing artists reference in their works.
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Titled “Young, Wild, Free”, the exhibition celebrates the creativity, resilience, freedom and cultural influence found in Nigerian youth.
Taking aim at societal issues and economic concerns, the exhibit reflects the youth and their refusal to compromise or bow despite all the challenges stacked against them while charting youth culture through art, music, fashion, skateboarding, photography and community.
The exhibition will be held, once again, at the Angel and Muse Gallery at 25 Sumbo Jibowu street off Ribadu Road off Awolowo Road in Ikoyi.
It will open on Saturday 5 September 2026 and will run until 11 September 2026
This second edition which focuses on celebrating, nurturing and exploring artistic practices rooted in youth and street culture will feature works from DENCITY and SUPERGLIDER HOUSE.
Exhibiting artists include Ajilore Kehinde – their work is deeply influenced by Nigerian street culture and works of other artists like Slawn, Peters Ejiro, etc, Chuka Onwordi – graphic designer who embodies themes of death, melancholy and beauty in his works, ZIDYEP – Abuja based creative whose works move between digital and physical spaces through art, graphic design and air brushing , Franklyn Okoye – graphic designer and artist whose works explore themes of identity and hyper-reality, Awele Onwordi – founder & curator of WAKE UP and multidisciplinary artist whose practice spans character art, creative logo design, album covers and more , Oluchi Kogolo – digital illustrator whose work explores street culture, personality and storytelling through a raw and playful visual style and Kozetuo Apeji – multidisciplinary artists who work explores experimental approaches to problem solving through both digital and traditional art forms.

Commenting on the exhibition in her curatorial statement, Awele noted that “despite economic instability, limited opportunities and socio-political challenges, Nigerian youth continue to shape culture through music, fashion, art, skateboarding, raves, photography and community.”
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Continuing and harping on the raison d’etre of the exhibition she said, “Young, Wild and Free exists to celebrate Nigerian youth while also creating a platform that supports and amplifies them.”
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