Culture
Yoruba Ranks Among 40 Most Spoken Languages Worldwide
Published
1 year agoon
By
akonitv
Yoruba language recognition as one of the world’s top 40 spoken tongues marks a proud milestone for Yoruba speakers worldwide
The milestone places Yoruba alongside global giants such as English, Mandarin, Hindi and Spanish.
Also read: Students Shine as Ooni Champions Yoruba language
For many across Nigeria and the diaspora, this recognition is a powerful affirmation of cultural pride and identity.
Experts say the ranking demonstrates the resilience of Yoruba traditions and the growing influence of African languages on the global stage.
Unlike many indigenous tongues facing decline, Yoruba has retained a strong intergenerational presence, supported by literature, media, and vibrant community use.
The Yoruba language recognition is not just symbolic but a reminder of the role language plays in shaping identity and unity.
Also read: Yoruba Culture Preservation Award Honours Olowu in Unforgettable Ceremony
With over 51 million speakers, Yoruba now stands proudly among the world’s linguistic powerhouses.
Here is the list below:
1 🇬🇧🇺🇸🇨🇦🇦🇺English — 1.53 billion
2 🇨🇳🇹🇼🇸🇬Mandarin Chinese — 1.18 billion
3 🇮🇳Hindi — 609 million
4 🇲🇽🇪🇸🇦🇷🇨🇴Spanish — 558 million
5 🇸🇦🇮🇶🇯🇴🇱🇧Standard Arabic — 335 million
6 🇫🇷🇨🇦🇧🇪French — 312 million
7 🇧🇩🇮🇳Bengali — 284 million
8 🇧🇷🇵🇹🇦🇴🇲🇿Portuguese — 267 million
9 🇷🇺🇰🇿🇧🇾🇰🇬Russian — 253 million
10 🇮🇩Indonesian — 252 million
11 🇵🇰🇮🇳Urdu — 246 million
12 🇩🇪🇦🇹🇨🇭German — 134 million
13 🇯🇵Japanese — 126 million
14 🇪🇬Egyptian Arabic — 119 million
15 🇮🇳Marathi — 99 million
16 🇻🇳Vietnamese — 97 million
17 🇮🇳Telugu — 96 million
18 🇳🇬Hausa — 94 million
19 🇹🇷Turkish — 91 million
20 🇵🇰Western Punjabi — 90 million
21 🇹🇿🇰🇪Swahili — 87 million
22 🇵🇭Tagalog — 87 million
23 🇮🇳🇱🇰Tamil — 86 million
24 🇨🇳🇭🇰Yue Chinese — 86 million
25 🇨🇳Wu Chinese — 83 million
26 🇮🇷🇦🇫🇹🇯Persian (Farsi) — 83 million
27 🇰🇷🇰🇵Korean — 82 million
28 🇹🇭Thai — 71 million
29 🇮🇩Javanese — 69 million
30 🇮🇹Italian — 66 million
31 🇮🇳Gujarati — 62 million
32 🇸🇾🇱🇧🇯🇴🇵🇸Levantine Arabic — 60 million
33 🇪🇹Amharic — 60 million
34 🇮🇳Kannada — 59 million
35 🇮🇳Bhojpuri — 53 million
36 🇸🇩Sudanese Arabic — 52 million
37 🇳🇬Yoruba — 51 million
38 🇮🇳Odia (Oriya) — 42 million
39 🇺🇦Ukrainian — 41 million
40 🇲🇲Burmese — 33 million
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By Halima Adaba,
It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.
And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.
Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.
Call it a collection of beautiful moments, faces, colours and cultural expressions.
Every frame tells a story.
Every face carries the energy.
Every moment keeps the heritage alive.
Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.
There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.
Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.
Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.
It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.
Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

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Curated by Awele Onwordi, Wake Up! 2 exhibition pays homage to the Nigerian youth and burgeoning street culture which many of its contributing artists reference in their works.
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Titled “Young, Wild, Free”, the exhibition celebrates the creativity, resilience, freedom and cultural influence found in Nigerian youth.
Taking aim at societal issues and economic concerns, the exhibit reflects the youth and their refusal to compromise or bow despite all the challenges stacked against them while charting youth culture through art, music, fashion, skateboarding, photography and community.
The exhibition will be held, once again, at the Angel and Muse Gallery at 25 Sumbo Jibowu street off Ribadu Road off Awolowo Road in Ikoyi.
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This second edition which focuses on celebrating, nurturing and exploring artistic practices rooted in youth and street culture will feature works from DENCITY and SUPERGLIDER HOUSE.
Exhibiting artists include Ajilore Kehinde – their work is deeply influenced by Nigerian street culture and works of other artists like Slawn, Peters Ejiro, etc, Chuka Onwordi – graphic designer who embodies themes of death, melancholy and beauty in his works, ZIDYEP – Abuja based creative whose works move between digital and physical spaces through art, graphic design and air brushing , Franklyn Okoye – graphic designer and artist whose works explore themes of identity and hyper-reality, Awele Onwordi – founder & curator of WAKE UP and multidisciplinary artist whose practice spans character art, creative logo design, album covers and more , Oluchi Kogolo – digital illustrator whose work explores street culture, personality and storytelling through a raw and playful visual style and Kozetuo Apeji – multidisciplinary artists who work explores experimental approaches to problem solving through both digital and traditional art forms.

Commenting on the exhibition in her curatorial statement, Awele noted that “despite economic instability, limited opportunities and socio-political challenges, Nigerian youth continue to shape culture through music, fashion, art, skateboarding, raves, photography and community.”
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Continuing and harping on the raison d’etre of the exhibition she said, “Young, Wild and Free exists to celebrate Nigerian youth while also creating a platform that supports and amplifies them.”
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