Culture
Badagry Cultural Film Controversy Sparks Unforgettable Backlash Against New Release
Published
1 year agoon
By
akonitv
Badagry cultural film controversy erupts as indigenes oppose a movie they claim maligns their heritage, echoing past outrage over Gangs of Lagos
Badagry cultural film controversy has erupted again, echoing the uproar stirred by the 2023 film Gangs of Lagos. This time, the focus is on a yet-to-be-released movie originally titled Badagry (I Bad I Gree), which many indigenes argue defames the historic town’s heritage.
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Amid widespread criticism and mounting pressure, the film’s producers have since changed the title to I Bad.
Directed by Davison Izegaegbe and produced by Destiny Austine Omon, the film features a star-studded cast including Alex Osifo, Yemi Blaq, Jude Orhorha, Nike Adams, and Christian Alex.
Despite its impressive lineup, the film has drawn ire from cultural stakeholders who believe it paints a negative image of Badagry, a town with deep historical and cultural significance in West Africa.
The original backlash mirrors the response to Gangs of Lagos, a movie that faced legal threats and public condemnation for depicting the Eyo masquerade as part of a criminal gang.
That portrayal was deemed sacrilegious by the Isale Eko Descendant Union, the Oba of Lagos, and the Lagos State Ministry of Tourism. They argued it misrepresented a revered cultural icon and disrespected Yoruba tradition.
Television and film producer Tunde Alabi-Hundeyin voiced strong opposition to I Bad I Gree, calling it “dead on arrival” and accusing it of maligning the identity of Badagry.
He insisted the film has no cultural relevance to the town despite being shot there. “The only way that film will ever get released in this country is if they change the title,” he said.
Alabi-Hundeyin confirmed that a group of nine Badagry indigenes had petitioned the Nigerian Film and Video Censors Board (NFVCB). He also revealed that he contacted the Director-General, Shaibu Husseini, who assured him that the producers were being engaged over the matter.
According to the DG, the filmmakers justified the title by citing the filming location, though the content of the movie is entirely a crime story.
“The DG said he immediately contacted the producers, who claimed they named it so because it was shot in Badagry. But the content is a crime story that has nothing to do with Badagry,” Alabi-Hundeyin explained.
Following the uproar, producer Destiny Austine Omon took to Instagram to announce a change in title. He posted a redesigned movie poster bearing the title I Bad and added the caption: “Title changed.
We move.” While this may seem like a concession, critics remain sceptical about the film’s content and its potential impact on the town’s cultural perception.
Police spokesperson Benjamin Hundeyin also amplified Alabi-Hundeyin’s concerns by sharing his statement on social media. This move further highlights the sensitivity surrounding cultural representation in Nigerian cinema and the growing insistence on respectful storytelling.
“This is about safeguarding our identity,” said one concerned Badagry native who preferred anonymity. “It’s not just about a title. When people see this film, they will associate our community with crime and vice. That is not who we are.”
The controversy underscores a growing call for filmmakers to approach indigenous narratives with care and authenticity. As the Nigerian film industry continues to grow in influence, so does the responsibility to protect cultural narratives from misrepresentation.
With the Badagry cultural film controversy unfolding so soon after the Gangs of Lagos incident, it’s clear that heritage-based storytelling in Nigeria is under greater scrutiny than ever before.
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How the industry responds will shape not just future productions, but also public trust in Nollywood’s role as a custodian of national identity.
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By Halima Adaba,
It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.
And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.
Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.
Call it a collection of beautiful moments, faces, colours and cultural expressions.
Every frame tells a story.
Every face carries the energy.
Every moment keeps the heritage alive.
Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.
There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.
Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.
Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.
It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.
Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

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The contemporary art and photography exhibition “Wake Up!” is back again for a second edition.
Curated by Awele Onwordi, Wake Up! 2 exhibition pays homage to the Nigerian youth and burgeoning street culture which many of its contributing artists reference in their works.
Also read: Five rising stars battle for 2026 Headies Next Rated
Titled “Young, Wild, Free”, the exhibition celebrates the creativity, resilience, freedom and cultural influence found in Nigerian youth.
Taking aim at societal issues and economic concerns, the exhibit reflects the youth and their refusal to compromise or bow despite all the challenges stacked against them while charting youth culture through art, music, fashion, skateboarding, photography and community.
The exhibition will be held, once again, at the Angel and Muse Gallery at 25 Sumbo Jibowu street off Ribadu Road off Awolowo Road in Ikoyi.
It will open on Saturday 5 September 2026 and will run until 11 September 2026
This second edition which focuses on celebrating, nurturing and exploring artistic practices rooted in youth and street culture will feature works from DENCITY and SUPERGLIDER HOUSE.
Exhibiting artists include Ajilore Kehinde – their work is deeply influenced by Nigerian street culture and works of other artists like Slawn, Peters Ejiro, etc, Chuka Onwordi – graphic designer who embodies themes of death, melancholy and beauty in his works, ZIDYEP – Abuja based creative whose works move between digital and physical spaces through art, graphic design and air brushing , Franklyn Okoye – graphic designer and artist whose works explore themes of identity and hyper-reality, Awele Onwordi – founder & curator of WAKE UP and multidisciplinary artist whose practice spans character art, creative logo design, album covers and more , Oluchi Kogolo – digital illustrator whose work explores street culture, personality and storytelling through a raw and playful visual style and Kozetuo Apeji – multidisciplinary artists who work explores experimental approaches to problem solving through both digital and traditional art forms.

Commenting on the exhibition in her curatorial statement, Awele noted that “despite economic instability, limited opportunities and socio-political challenges, Nigerian youth continue to shape culture through music, fashion, art, skateboarding, raves, photography and community.”
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Continuing and harping on the raison d’etre of the exhibition she said, “Young, Wild and Free exists to celebrate Nigerian youth while also creating a platform that supports and amplifies them.”
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