Connect with us

Culture

Oba of Lagos Calls for Review of Uzo Njoku’s Exhibition

Published

on

Oba of Lagos

Oba of Lagos calls for review of Uzo Njoku’s ‘An Owambe Exhibition’, citing fears of cultural misrepresentation and potential unrest in Lagos

Oba of Lagos, His Royal Majesty Oba Riliwanu Babatunde Osuolale Aremu Akiolu I, has formally intervened in the growing controversy surrounding the forthcoming art showcase “An Owambe Exhibition” by Nigerian-American visual artist Uzo Njoku, warning that the event could provoke cultural unrest and distort Yoruba traditions.

Also read: Lagos Tourism BBC Engagement Showcases Culture on Global Media Stage

In an official letter dated 24 September 2025, and addressed to the Lagos State Commissioner for Tourism, Arts, and Culture, Mrs. Toke Benson-Awoyinka, and the Special Assistant to the Governor on Tourism, Mr. Idris Aregbe, the monarch urged the state government to take “appropriate action” to prevent any form of disturbance or public disorder.

The correspondence, titled “Forwarding of Petition Letter Request to Cancel ‘An Owambe Exhibition’ by Uzo Njoku Due to Cultural Misrepresentation,” cited a petition by the Yoruba Youth Council, dated 22 September 2025, which accused the exhibition of misrepresenting Yoruba culture.

According to the letter, the Oba of Lagos instructed that the matter be handled with urgency to avoid unrest in Lagos and its environs. “Alaiyeluwa has instructed that you take appropriate action on this matter, as he is keen to avoid any form of disturbance or unrest,” it read.

The monarch further advised the Ministry of Tourism to review its cultural policies to prevent similar controversies in the future. “Alaiyeluwa respectfully requests that your ministry review existing policies, rules, and regulations governing public exhibitions and cultural showcases,” the statement added.

Copies of the letter were sent to the Lagos State Commissioner of Police, the Area Commander of Area A Command Headquarters (Lion Building), the Permanent Secretary for Tourism, Arts, and Culture, and the leadership of the Yoruba Youth Council for record purposes.

The development follows weeks of public uproar among Yoruba socio-cultural and online communities, who accused Njoku’s planned Lagos exhibition of “appropriating and distorting Yoruba cultural symbols” for political and ethnic propaganda.

Njoku, a Nigerian-American artist internationally recognised for her vibrant Afrocentric paintings, announced “An Owambe Exhibition” in August as her Lagos debut.

The show, she said, would explore themes of intergenerational conflict, queer identity, female beauty standards, and spiritual resilience.

However, several Yoruba organisations, including the Yoruba Progressive Elites Forum (YPEF) and the Yoruba Youth Council, allege that Njoku’s visual interpretation of Yoruba motifs including Adire fabrics and Gele headwear merges cultural elements with political symbols associated with the Biafran movement.

An online petition against the exhibition has since gathered hundreds of signatures, urging the Lagos State Government, the Department of State Services (DSS), and the Nigeria Police Force to suspend the event pending a cultural and security review.

Critics claim the exhibition’s use of Biafran colours and Igbo cultural references within Yoruba artistic contexts is “a deliberate attempt to reframe Lagos through a separatist lens.”

One prominent commentator, identified as @Ariremako, wrote on social media: “By embedding Biafran colours into Yoruba fabrics and attaching Igbo names to Yoruba traditions, such exhibitions attempt to rewrite history and alienate Lagosians from their heritage. This is cultural subversion with a political undertone.”

Also read: Lagos African Cultural Festival Fuels Emotional Diaspora Ties, Global Tourism Boost

By formally stepping into the controversy, the Oba of Lagos has elevated what began as an online dispute into a matter of official state concern, signalling the seriousness with which Lagos authorities now regard issues of cultural representation and heritage protection.

Continue Reading
Click to comment

Leave a Reply

Culture

16 Famous Cultural Festivals That Define India

Published

on

India

Discover 16 famous cultural festivals in India, from Diwali and Holi to Rath Yatra and the Pushkar Camel Fair, celebrating the country’s rich heritage (more…)

Continue Reading

Culture

Netherlands Returns Historic Benin Artefact to Oba Ewuare II

Published

on

Netherlands returns Benin artefact to Oba Ewuare II as the restitution of African cultural treasures gains momentum during his 10th coronation anniversary

The Kingdom of the Netherlands has returned a centuries-old Benin artefact to the Oba of Benin, Oba Ewuare II, in Benin City, Edo State, as part of activities marking the monarch’s 10th coronation anniversary on October 21, 2026, in a move that adds momentum to international efforts to restore African cultural heritage to its place of origin.

Also read: Detty December Fest Adds DJ Tunez, Tungba Christmas

The artefact, which had been held in the collection of Museum de Fundatie in the Netherlands since 1937, was presented to the monarch by the museum’s executive director, Beatrice von Bormann, in the presence of Portugal’s Ambassador to Nigeria, Paulo Martins Santos.

The handover highlights renewed efforts by museums and governments to address the history of African cultural objects held in foreign collections and reconnect communities with artefacts of historical, cultural and spiritual significance.

Speaking during the presentation, von Bormann said investigations had traced the artefact’s origins to the 18th century.

She expressed satisfaction at its return to the Benin Kingdom, noting that the object had travelled across different parts of the world before reaching its place of origin.

She also explained that the artefact carried spiritual symbolism associated with reincarnation and Olokun, the Benin deity linked to the sea and wealth.

The return comes amid a broader international campaign to secure the restitution of African cultural treasures taken during colonial encounters.

The Benin Kingdom has been at the centre of these efforts, with historical objects from the former Benin Kingdom dispersed among museums and private collections across several countries.

Receiving the artefact, Oba Ewuare II reflected on the longstanding historical relationship between the Benin Kingdom and Portugal, recalling contacts between the two societies dating back to the 15th century.

The monarch said early encounters included efforts to introduce Catholicism into the kingdom but stressed that the Benin people had maintained their traditional religious beliefs and spiritual practices.

“We have a very unique link with the Portuguese. When I was told that the Portuguese Ambassador was around, it was like telepathy, because I had been thinking already about Portugal,” Oba Ewuare II said.

The monarch also expressed surprise at learning that the Vatican recognised African traditional religions, describing the development as significant to wider discussions about the recognition of indigenous African spirituality.

The presentation added historical and cultural significance to the celebrations marking Oba Ewuare II’s 10th coronation anniversary, while drawing attention to the role of restitution in preserving the identity and heritage of the Benin Kingdom.

The return of the artefact also reinforces calls for continued cooperation between African institutions and international museums to establish the origins of disputed objects and facilitate their return where appropriate.

Also read: Detty December Fest Adds DJ Tunez, Tungba Christmas

For the Benin Kingdom, the recovery represents more than the return of an old object. It offers an opportunity to preserve historical knowledge, sustain cultural traditions and pass an important part of the kingdom’s heritage to future generations.

Continue Reading

Culture

OLOJO….Ile Ife’s September Gift To Culture

Published

on

OLOJO

By Halima Adaba,

 

It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.

Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens

And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.

And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.

Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.

Call it a collection of beautiful moments, faces, colours and cultural expressions.

Every frame tells a story.

Every face carries the energy.

Every moment keeps the heritage alive.

Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.

There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.

Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.

Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.

It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.

Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.

Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens

As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

Continue Reading

Trending