Culture
NLNG launches 2026 Literature Prize adjudication process with 223 entries
Published
6 months agoon

NLNG Nigeria Prize for Literature 2026 judging begins as 223 poetry entries are submitted for evaluation in Lagos
Nigeria LNG Limited (NLNG), through its Nigeria Prize for Literature Advisory Board and panel of judges, on Monday formally commenced the adjudication process for the 2026 edition of its flagship literary award after receiving 223 entries from writers across the country.
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2026 NLNG Prize for Literature in Nigeria adjudication began during a handover ceremony held in Lagos, where submissions in this year’s poetry category were officially transferred to the judging panel for detailed evaluation.
NLNG confirmed that while the number of entries is slightly lower than some previous peak editions, participation remains strong, reflecting sustained engagement and growing interest in the prize among Nigerian writers.
Speaking at the event, the General Manager, External Relations and Sustainable Development at NLNG, Dr Sophia Horsfall, represented by Manager of Government Relations Abdul Umar, described the development as the start of a rigorous and meticulous evaluation exercise.
“This marks the start of a process that demands attention, patience, and sound judgement, and will ultimately determine the work that defines this year’s Prize,” she said.
Dr Horsfall described the $100,000 award as one of the most prestigious literary honours on the African continent, noting that the poetry category requires exceptional depth, clarity, and creative precision.
She added that expectations for the current cycle are informed by previous winning works.
She also reaffirmed NLNG’s commitment to promoting literary excellence and strengthening Nigeria’s cultural and intellectual landscape, stating that the initiative has continued to encourage discipline in writing and improve reading culture nationwide.
“At NLNG, we have consistently provided a platform that supports excellence and inspires a sustainable future,” she added.
Chairperson of the Advisory Board, Professor Akachi Adimora-Ezeigbo, formally received the entries before handing them over to the judges.
She commended NLNG for sustaining the prize and said each edition continues to reflect the evolution of Nigerian literature across genres.
She urged the panel to approach the process with diligence and professionalism, as they begin months of reading and assessment that will produce a longlist of eleven entries, a shortlist of three, and ultimately a final winner.
The Nigeria Prize for Literature remains one of NLNG’s most respected awards, alongside the Nigeria Prize for Science and other thematic categories aimed at promoting excellence across key sectors.
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In the 2025 edition, the prose category was awarded to Oyin Olugbile for her novel Sanya.
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Culture
Netherlands Returns Historic Benin Artefact to Oba Ewuare II
Published
16 hours agoon
October 22, 2026
Netherlands returns Benin artefact to Oba Ewuare II as the restitution of African cultural treasures gains momentum during his 10th coronation anniversary
The Kingdom of the Netherlands has returned a centuries-old Benin artefact to the Oba of Benin, Oba Ewuare II, in Benin City, Edo State, as part of activities marking the monarch’s 10th coronation anniversary on October 21, 2026, in a move that adds momentum to international efforts to restore African cultural heritage to its place of origin.
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The artefact, which had been held in the collection of Museum de Fundatie in the Netherlands since 1937, was presented to the monarch by the museum’s executive director, Beatrice von Bormann, in the presence of Portugal’s Ambassador to Nigeria, Paulo Martins Santos.
The handover highlights renewed efforts by museums and governments to address the history of African cultural objects held in foreign collections and reconnect communities with artefacts of historical, cultural and spiritual significance.
Speaking during the presentation, von Bormann said investigations had traced the artefact’s origins to the 18th century.
She expressed satisfaction at its return to the Benin Kingdom, noting that the object had travelled across different parts of the world before reaching its place of origin.
She also explained that the artefact carried spiritual symbolism associated with reincarnation and Olokun, the Benin deity linked to the sea and wealth.
The return comes amid a broader international campaign to secure the restitution of African cultural treasures taken during colonial encounters.
The Benin Kingdom has been at the centre of these efforts, with historical objects from the former Benin Kingdom dispersed among museums and private collections across several countries.
Receiving the artefact, Oba Ewuare II reflected on the longstanding historical relationship between the Benin Kingdom and Portugal, recalling contacts between the two societies dating back to the 15th century.
The monarch said early encounters included efforts to introduce Catholicism into the kingdom but stressed that the Benin people had maintained their traditional religious beliefs and spiritual practices.
“We have a very unique link with the Portuguese. When I was told that the Portuguese Ambassador was around, it was like telepathy, because I had been thinking already about Portugal,” Oba Ewuare II said.
The monarch also expressed surprise at learning that the Vatican recognised African traditional religions, describing the development as significant to wider discussions about the recognition of indigenous African spirituality.
The presentation added historical and cultural significance to the celebrations marking Oba Ewuare II’s 10th coronation anniversary, while drawing attention to the role of restitution in preserving the identity and heritage of the Benin Kingdom.
The return of the artefact also reinforces calls for continued cooperation between African institutions and international museums to establish the origins of disputed objects and facilitate their return where appropriate.
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For the Benin Kingdom, the recovery represents more than the return of an old object. It offers an opportunity to preserve historical knowledge, sustain cultural traditions and pass an important part of the kingdom’s heritage to future generations.
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By Halima Adaba,
It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.
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And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.
And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.
Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.
Call it a collection of beautiful moments, faces, colours and cultural expressions.
Every frame tells a story.
Every face carries the energy.
Every moment keeps the heritage alive.
Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.
There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.
Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.
Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.
It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.
Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

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