Culture
Oyo Mesi faction opposes fresh selection process for Alaafin
Published
2 years agoon
By
Lanre
A faction of the Oyo town kingmakers, known as the Oyo Mesi, have kicked against any plan by the Oyo State Government to commence a fresh process to select the Alaafin of Oyo.
Counsel for the kingmakers, Kunle Sobaloju (SAN), wrote the Oyo State Governor, Seyi Makinde, warning against restarting the process to select a new Alaafin of Oyo.
The kingmakers, through Sobaloju, were reacting to a media report suggesting the move to discard the process concluded initially by the kingmakers
He advised the governor not to do anything that could prejudice pending appeals in courts.
Following the death of the Alaafin of Oyo, Oba Lamidi Adeyemi, on April 22, 2022, there was a crisis as the Oyomesi engaged the Oyo State government in a legal battle over the selection of the new monarch.
After a nomination process by the valid ruling house, the kingmakers met, screened the 82 contestants and chose Prince Lukman Gbadegesin, whose name was forwarded to the Oyo State government for ratification.
Following opposition to the choice of Gbadegesin by three of the kingmakers, the Oyo State government ordered a repeat of the exercise.
The majority of kingmakers, led by the Bashorun of Oyo, High Chief Yusuf Ayoola, however, took the government to court.
The Ibadan-based lawyer representing the Oyomesi in court, in his letter to Makinde, stated, “We wish to restate that in view of the pending appeals in Appeal No: CA/IB/134/24 High Chief Yusuf Akinade Ayoola Layinka & Ors v. Governor of Oyo State & Ors and the pending application for interlocutory orders of injunction restraining Your Excellency, servants, agents, assigns, and or privies or otherwise and howsoever from aborting the process for the selection/appointment of the candidate for filling the vacant stool of Alaafin of Oyo, duly conducted by the kingmakers of Alaafin of Oyo Chieftaincy and or removing the appellants/applicants as the kingmakers of the Oyo Alaafin or dissolving the Oyomesi in Council and or appointing or selecting warrant chiefs to conduct or start a fresh process or exercise for the filling of the vacant stool of Alaafin of Oyo, pending the determination of the appeal against the ruling of Justice Akintola of High Court of Oyo, delivered on 16th ofApril 2024, it would be subjudice for Your Excellency to take any step that may render the decisions of the Court of Appeal nugatory.”
He said if the governor proceeded to commence the fresh process to fill the vacant stool of the Alaafin of Oyo, such action “would be sub judice and tantamount to lawlessness and disregard of the superior courts of record, an act which Your Excellency ought to distance yourself from.”
He said the Supreme Court, the highest court in the land, had at various times frowned on parties before the court engaging in self-help.
“Particular reference is made to the decision of the Supreme Court in the case of Ajuwon & Ors v. Governor of Oyo State & Ors. (2021) LPELR-55339(SC), where the Supreme Court states ‘…it is unthinkable for a democratically elected governor to embark on unwholesome and undemocratic tendencies.
“We, therefore, once more request and urge Your Excellency to suspend any plan to kick-start a fresh process for the filling of the vacant stool of Alaafin of Oyo during the pendency of a motion for injunction pending appeal, in obedience to the law and integrity of our courts,” the letter added.
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By Halima Adaba,
It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.
And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.
Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.
Call it a collection of beautiful moments, faces, colours and cultural expressions.
Every frame tells a story.
Every face carries the energy.
Every moment keeps the heritage alive.
Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.
There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.
Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.
Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.
It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.
Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.
Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens
As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

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Curated by Awele Onwordi, Wake Up! 2 exhibition pays homage to the Nigerian youth and burgeoning street culture which many of its contributing artists reference in their works.
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Titled “Young, Wild, Free”, the exhibition celebrates the creativity, resilience, freedom and cultural influence found in Nigerian youth.
Taking aim at societal issues and economic concerns, the exhibit reflects the youth and their refusal to compromise or bow despite all the challenges stacked against them while charting youth culture through art, music, fashion, skateboarding, photography and community.
The exhibition will be held, once again, at the Angel and Muse Gallery at 25 Sumbo Jibowu street off Ribadu Road off Awolowo Road in Ikoyi.
It will open on Saturday 5 September 2026 and will run until 11 September 2026
This second edition which focuses on celebrating, nurturing and exploring artistic practices rooted in youth and street culture will feature works from DENCITY and SUPERGLIDER HOUSE.
Exhibiting artists include Ajilore Kehinde – their work is deeply influenced by Nigerian street culture and works of other artists like Slawn, Peters Ejiro, etc, Chuka Onwordi – graphic designer who embodies themes of death, melancholy and beauty in his works, ZIDYEP – Abuja based creative whose works move between digital and physical spaces through art, graphic design and air brushing , Franklyn Okoye – graphic designer and artist whose works explore themes of identity and hyper-reality, Awele Onwordi – founder & curator of WAKE UP and multidisciplinary artist whose practice spans character art, creative logo design, album covers and more , Oluchi Kogolo – digital illustrator whose work explores street culture, personality and storytelling through a raw and playful visual style and Kozetuo Apeji – multidisciplinary artists who work explores experimental approaches to problem solving through both digital and traditional art forms.

Commenting on the exhibition in her curatorial statement, Awele noted that “despite economic instability, limited opportunities and socio-political challenges, Nigerian youth continue to shape culture through music, fashion, art, skateboarding, raves, photography and community.”
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Continuing and harping on the raison d’etre of the exhibition she said, “Young, Wild and Free exists to celebrate Nigerian youth while also creating a platform that supports and amplifies them.”
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