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Ijesaland palace Declares Adebola Orolugbagbe’s Claim to Odole Title Illegitimate, Warns Public Against Recognition

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Owa Obokun

Owa Obokun palace dismisses Adebola Orolugbagbe’s claim to the Odole title as false, warning the public against giving him recognition

Owa Obokun palace dismisses Odole claim by Mr Adebola Orolugbagbe, describing his assertion of holding the title of Odole Owa of Ijesaland as false, misleading, and without legitimacy.

Also read: Owa-Ale Urges Government to Harness Olokemeji Festival

The palace, in a statement signed by the Personal Secretary to the Owa Obokun of Ijesaland, John Abe, and made available to The PUNCH on Wednesday in Osogbo, cautioned the public against recognising or extending any privileges to Orolugbagbe under the disputed title.

The clarification followed an earlier statement by the Odole Chieftaincy Family, signed by Olumide Asaolu, which insisted that Orolugbagbe remained the Odole of Ilesa and rejected the installation of Makanjuola Afolabi as the new Odole by the palace.

The family maintained that only the Osun State Government had the authority to remove Orolugbagbe after due process, describing any other installation as unconstitutional and unlawful.

However, the Owa Obokun’s palace dismissed those claims, asserting that based on official records, the last recognised Odole Owa was High Chief Ayinde Oladele Jeje.

It explained that the former Owa, Oba Adekunle Aromolaran, had not notified the state government of any completed selection process for Orolugbagbe before his demise.

“We state without any equivocation that the governor will only approve the selection and appointment of an Odole when the Owa Obokun of Ijesaland completes the process and notifies the government,” the statement read.

The palace clarified that the last recognised Odole, High Chief Ayinde Oladele Jeje, was duly confirmed after government notification by Oba Gabriel Adekunle Aromolaran.

Since no such communication was made regarding Orolugbagbe, his claim, the palace said, “remained unrealistic and delusional.”

“Oba Aromolaran had not notified the state government of the completion of the selection of Mr Adebola Orolugbagbe before his demise, despite the length of the intervening period.

Consequently, Mr Adebola Orolugbagbe remained an ordinary person, as he was unable to vote during the process of selecting Owa Clement Adesuyi Haastrup as Owa Obokun Adimula,” it added.

When contacted, Orolugbagbe offered a brief response to The PUNCH: “Ok. I will call you later on.”

The Owa Obokun of Ijesaland, Oba Clement Adesuyi Haastrup, a former Deputy Governor of Osun State, ascended the throne on 27 December 2024 after a transparent selection process conducted by kingmakers of the Bilaro Oluodo Ruling House.

Also read: Gov. Oyebanji Installs New Owa of Ayebode Ekiti to Boost Unity

Since assuming office, Oba Haastrup has established a panel on conduct, chieftaincy matters, and land disputes to strengthen traditional administration and foster harmony in Ijesaland.

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16 Famous Cultural Festivals That Define India

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India

Discover 16 famous cultural festivals in India, from Diwali and Holi to Rath Yatra and the Pushkar Camel Fair, celebrating the country’s rich heritage (more…)

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Netherlands Returns Historic Benin Artefact to Oba Ewuare II

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Netherlands returns Benin artefact to Oba Ewuare II as the restitution of African cultural treasures gains momentum during his 10th coronation anniversary

The Kingdom of the Netherlands has returned a centuries-old Benin artefact to the Oba of Benin, Oba Ewuare II, in Benin City, Edo State, as part of activities marking the monarch’s 10th coronation anniversary on October 21, 2026, in a move that adds momentum to international efforts to restore African cultural heritage to its place of origin.

Also read: Detty December Fest Adds DJ Tunez, Tungba Christmas

The artefact, which had been held in the collection of Museum de Fundatie in the Netherlands since 1937, was presented to the monarch by the museum’s executive director, Beatrice von Bormann, in the presence of Portugal’s Ambassador to Nigeria, Paulo Martins Santos.

The handover highlights renewed efforts by museums and governments to address the history of African cultural objects held in foreign collections and reconnect communities with artefacts of historical, cultural and spiritual significance.

Speaking during the presentation, von Bormann said investigations had traced the artefact’s origins to the 18th century.

She expressed satisfaction at its return to the Benin Kingdom, noting that the object had travelled across different parts of the world before reaching its place of origin.

She also explained that the artefact carried spiritual symbolism associated with reincarnation and Olokun, the Benin deity linked to the sea and wealth.

The return comes amid a broader international campaign to secure the restitution of African cultural treasures taken during colonial encounters.

The Benin Kingdom has been at the centre of these efforts, with historical objects from the former Benin Kingdom dispersed among museums and private collections across several countries.

Receiving the artefact, Oba Ewuare II reflected on the longstanding historical relationship between the Benin Kingdom and Portugal, recalling contacts between the two societies dating back to the 15th century.

The monarch said early encounters included efforts to introduce Catholicism into the kingdom but stressed that the Benin people had maintained their traditional religious beliefs and spiritual practices.

“We have a very unique link with the Portuguese. When I was told that the Portuguese Ambassador was around, it was like telepathy, because I had been thinking already about Portugal,” Oba Ewuare II said.

The monarch also expressed surprise at learning that the Vatican recognised African traditional religions, describing the development as significant to wider discussions about the recognition of indigenous African spirituality.

The presentation added historical and cultural significance to the celebrations marking Oba Ewuare II’s 10th coronation anniversary, while drawing attention to the role of restitution in preserving the identity and heritage of the Benin Kingdom.

The return of the artefact also reinforces calls for continued cooperation between African institutions and international museums to establish the origins of disputed objects and facilitate their return where appropriate.

Also read: Detty December Fest Adds DJ Tunez, Tungba Christmas

For the Benin Kingdom, the recovery represents more than the return of an old object. It offers an opportunity to preserve historical knowledge, sustain cultural traditions and pass an important part of the kingdom’s heritage to future generations.

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OLOJO….Ile Ife’s September Gift To Culture

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OLOJO

By Halima Adaba,

 

It was a featubal if the people. It was for the anciebt town of Ile Ife, which the Yoruba race refards as the Source.

Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens

And ut was a festivsl for the King, Arole Oduduwa, Oonirisa, Adeyeye Enitan Ogunwusi, Ojaja II.

And so between September 24 and 28th 2026, the annual featuval dazzjed in all its white glory.

Tge Monarch paid the traditional ancestral homage and offered propitiation as part of the sacred rites of the Olojo Festival.
It was a powerful expression of Yoruba heritage, spirituality, and enduring tradition.

Call it a collection of beautiful moments, faces, colours and cultural expressions.

Every frame tells a story.

Every face carries the energy.

Every moment keeps the heritage alive.

Undoubtedly one of the most sacred cultural celebrations in Ilé-Ifẹ̀. It marked a day associated with creation, thanksgiving, ancestral heritage, and the sacred appearance of the Ooni of Ife wearing the revered Aàrẹ crown.

There were also the devotees of the famed god of thunder – Sàngó who were hardly conspicuous at the festival.

Many other traditional groups came out with candor, showing a powerful expression of Yoruba cultural identity, spiritual devotion, and respect for the ancient traditions of Ilé-Ifẹ̀.

Devotees of Sàngó bekieved the ‘appearance’ of the god of thunder on Seotember 26th could be understood as a symbolic meeting of ancestral heritage, spiritual devotion, and the celebration of creation.

It was a moment when the sounds of drums, chants, and traditional praise poetry brought the history of the Yoruba people to life.

Although Olojo is closely associated with Ogun, the god of iron, and the sacred traditions of Ile-Ife, the presence of Sàngó devotees reflected the rich diversity of Yoruba spiritual heritage.

Also read: Olojo Festival 2026: Ooni Urges Leaders to Prioritise Citizens

As a participant enthused at the festival, “To witness Sàngó Olúkòso emerge on Olojo Festival day is to witness a living expression of history, identity, and ancestral pride.”

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